:False Beliefs of Mirza Ghulam A. Qadiani Part 1
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: False Beliefs of Mirza Ghulam A. Qadiani Part 1
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Anti Ahmadiyya Movement in Islam 5th February 2000

False Beliefs of Mirza Ghulam A. Qadiani

 

Part I

By Lal Hussein Akhter

Translated by Dr. Syed Rashid Ali

The Islamic Beliefs and the beliefs of Mirza Sahib Qadiani are poles apart. To support his concocted beliefs, Mirza Sahib through his desires of flesh invented such Contrary-to-Shariah INSPIRATIONS that were not even remotely connected with Islam. Based on these Contrary-to-Quran and Hadith inspirations, Mirza Sahib laid the claims to Muhaddithiyat, Mujaddidiyat, Mahdiwiyat, Maseehiyat, Muhammadiyat, Krishnaiyat, Jai Singhiyat, Zilliyat, Burooziyat, Prophethood. He did not stop here and when he could not resist he claimed to SON OF GOD. Then he further evolved and announced himself to be God and in this capacity he claimed to have created new heavens and earth followed by creating the human race. Lastly but not the least, he labeled his forthcoming son to be God and wrote:

“My son, who is going to be born, will be well known and successful, will be manifestation of The First and The Last and will be a expression of Haq and Supremacy as if God has descended from heavens.” (AlBushra Vol.2 P.21-24)

It was such false beliefs which scholars of Islam to issue an edict of KUFR against Mirza. Presently I would not comment much on these sayings. Rather I would present Mirza Sahib’s claims and sayings in his own words to the readers.

Mirza Sahib write about himself:

“I am Muhaddith.’ (Hamamatul Bushra P.79, Roohani Khazain Vol.7 P.298)  

Claimed to be Mujaddid (Rejuvenator) in following words:

“I have received news from the unseen that I am that man that is Mujaddid of this religion and its leader.” (Durre-Sameen, Persian, P.122)  

Announced his Mahdiwiyat:

“I am Mahdi.” (Miyar-ul-Akhyar P.11)  

He considered himself to be the one mentioned in the Verse of Quran, ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ and wrote:

“And that person who is going to come he is named Ahmed, that is also indicative of him being a Maseel because Muhammad is a Jalali name and Ahmed Jamali. And Ahmed and Eisa according to their Jamali meanings are the same. It is hinted as the same thing in this ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ but our Prophet SAAW is not just Ahmed, he is Muhammad as well, that is blend of Muhammad and Ahmed. But in the last days according to the prophecy only Ahmed, who also contains the reality of Jesus within him, was sent.” (Izala Auham P.673, Roohani Khazain Vol.3 P.463))

Although Mirza Sahib has mentioned in this quotation that Holy Prophet is not just Ahmad but Muhammad as well, that is a blend of Jalal and Jamal. It seems that the sole purpose of writing all these words is that if he had written clearly in the beginning that Huzoor was not Ahmed, then Muslim masses would have hated him. But if one examines closely, Mirza Sahib has adjudged himself to be the one meant in this verse, which clearly means that the prophecy of Hazrat Eisa AS in Surah Saff in Quran was not for Syedna wa Maulana Muhammad but for Mirza Qadiani!!

In his book Tiryaq-ul-Quloob Mirza Sahib writes:

"I am Maseeh-e-Zamaan (Jesus), I am the Kaleem-e-Khuda (Moses) I am Muhammad, I am Ahmad Mujtaba." (Tiryaq-ul-Quloob P.3 Roohani Khazain Vol.15 P.134)

 

At another place, he explains this further:

"God has designated me as a manifestation of all prophets and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am Moses, I am David, I am Jesus and I am the perfect manifestation of the name of Holy Prophet, that is as zill I am Muhammad and Ahmad.” (Footnote, Haqeeqat-ul-Wahi P.72 Roohani Khazain Vol.22 P.76)

A little further in the same book, he writes:

“No Prophet has come in the world whose name has not been ascribed to me. Thus as God mentions in Braheen-e-Ahmadiyya I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Jesus son of Mary, I a Muhammad, that is as burooz. As God has attributed all these names to me, and said regarding me ‘Jaree Allah fee Hill AlAnbiya’ that is prophet of God in the outfit of prophets. Thus it was necessary that the magnificence of each Prophet is present in me and one attribute of each Prophet is revealed through me.” (Tatumma Haqeeqatul Wahi P.84, 85 Roohani Khazain Vol.22 P.521)

To further the glory of his Mujaddidiyat and Mahdiwiyat, he wrote:

"I am sometimes Adam, sometimes Moses, sometimes Jacob

Moreover I am Abraham, my generations are countless."

(Braheen-e-Ahmadiyya, Part 5, Durre-Sameen P.100 Roohani Vol.21 P.133)

Dear Readers! From the above quotations it is clear as daylight how audaciously Mirza Sahib had applied the names of all Prophets on himself and claimed that the glory of every prophet is present in him. Then as if in opposition to other Prophets, he presented himself that the gift individually endowed to various Prophets, had all been collectively given to Mirza Sahib.

Mirza Sahib announced brazenly:

"I am Adam and moreover Ahmad-e-Mukhtaar

I am in the attire of all pious people

The goblets (of gnosis) given to other Prophets

All of them have been given to me collectively."

(Durre-Sameen, Persian, P.163 )

O Lahori Ahmadis! For God sake, answer with some sense of justice, is it not the meaning of this poetry that Mirza Sahib is labeling himself to be the collection of the virtues of all the Prophets, and did not consider himself to less in status than any other Prophet.

Same thing has been repeated in the following poetry:

"Although lot of Prophets have come in this world

In gnosis I am not less than any of those Prophets."

(Durre Sameen, Persian, P.163)

Astonishingly, Mirza Sahib not just claimed that his prophethood is the concoction of the virtues of all past Prophets, but took a step further and informed the world that he is the sack which contains all the Prophets! Thus he wrote:

"All Prophets became alive with my advent

Every Prophet is hidden in my garment."

(Durre Sameen, Persian, P.163)

Ma'az Allah min haazal hafwaat. May Allah protect me from such blasphemy.

At another place, he boasted about his pomp in following words:

"In this era God wanted that the virtues of all those Truthful Honorable Prophets  who have passed, should appear in the person of one man, so that is me." (Braheen-e-Ahmadityya part 5 P.90 Roohani Khazain Vol.21 P.117-118)

O Lahori Mirzais! Tell me when Mirza Sahib has labeled himself as a mixture of the virtues of all the Truthful Honorable Prophets, then what is there left to claim total superiority over All Prophets? Before you reply, keep in mind who is in front of you.

Mirza Sahib said:

"The Garden of Adam which was incomplete now

With my advent it has become complete with all flowers and fruits."

(Durre Sameen, Urdu P.112)

Dear Readers! Just see how brazenly Mirza Sahib is announcing that the Garden of Culture, Piety, Civilisation and human society which was started by Hazrat Adam AS, it had thus far been incomplete, and now with his advent that garden is now full with blossomed flowers and fruits. In other words with his coming the working of the world is now complete and as long as he had not come it was incomplete; if he was not to be born, this universe would not have come into being; sun and moon would not have been there nor other planets; neither earth would have been formed nor human race would have existed; neither other Prophets would have come nor Holy Quran would have been revealed.

In short every particle in this universe is created because of Mirza Sahib, as he claimed in his revelation:

"Law laa ka, lamaa khalaqtul aflaak - (O Mirza!) Had it not been for you, I would not have created heavens." (AlBushra Vol.2 P.112)

In another place his revelation says:

"Kullo lak wa le amrik - everything is for you and for your command." (AlBushra Vol.2 P.127)

Then he further writes:

"God made me Adam and bestowed on me all those things which He gave to Adam, father of humans and made me the burooz (prototype) of Khatam-un-Nabiyeen and Syed-ul-Mursaleen." (Khutba-e-Ilhamiyah P.167, Roohani Khazain vol.16 P.254)

He explains further:

"and since the coming again of Holy Prophet Muhammad http://alhafeez.org/rashid/saaw.jpg, according to the verse 'wa aakhareena minhum' (62.3), was not possible except as a prototype, therefore the spirituality of Holy Prophet http://alhafeez.org/rashid/saaw.jpg chose such a person for himself who resembled him in conduct and habits and courage and compassion for creations and allegorically bestowed his names of Ahmad and Muhammad on him, so that it is understood that his (Mirza's) advent was exactly the advent of Holy Prophet http://alhafeez.org/rashid/saaw.jpg. (Tohfa-e-Golrawiya P.101 Roohani Khazain Vol.17 P.263)

"God descended on me the Bounties of this Prophet (Muhammad http://alhafeez.org/rashid/saaw.jpg) and completed and perfected it. And diverted His Being and His Grace towards me till my being became His Being. Thus whosoever will now enter my Jamaat (i.e. Jamaat Ahmadiyya), he will enter into the party of Companions of my Lord, the Head of All Messengers http://alhafeez.org/rashid/saaw.jpg. This is the meaning of the verse 'wa aakhareena minhum' (62.3)." (Khutba-e-Ilhamiah P.171, Roohani Khazain Vol.16 P.258)

 

He gets another inspiration: 'Muhammad Mufleh' and gives the following explanation:

"Hazrat Maseeh Mowood said that tonight has given me one more name which has never been heard before. I dozed a little and received this inspiration." (AlBushra, Vol.2 P.99)

These quotations clearly prove that Mirza Sahib claimed that his revealed name was 'Muhammad Mufleh' and that he was like Holy Prophet http://alhafeez.org/rashid/saaw.jpg in conduct and habits and courage and compassion for creations, thus the advent of Mirza was exactly the advent of Hazrat Muhammad http://alhafeez.org/rashid/saaw.jpg and whosoever entered his Jamaat Mirzaiyah, became the Sahabi (companion) of the Holy Prophet http://alhafeez.org/rashid/saaw.jpg!!

O Lahori Mirzais! Do you believe in these things or not?

 Mirza Sahib says:

"I am the same Mahdi about whom Ibne Sireen was asked that is he at the level of Abu Bakr and he replied that leave aside Abu Bakr, he is better than some Prophets." (Miyar-ul-Akhyar P.11)

Mirza Sahib gets an inspiration:

"Do not look at Mirza's status with contempt

Prophets used to take pride and revel on his era."

(Inspirational poetry, AlBushra Vol.2 P.109)

After the birth of his son and the present successor in Qadian, Mirza Mahmud, the following inspiration descended on Mirza Sahib about this new born:

"O Pride of the Prophets! Your closeness have been revealed to us

You have come late and have traveled a long distance."

(Tiryaq-ul-Quloob P.42, Roohani Khazain Vol.15 P.219)

O Members of the Lahori Jamaat! Quickly answer in two words: Whether the present Gaddi Nasheen of Qadian, Mirza Mahmud Ahmad is 'Fakhr-e-Rusul - Pride of Prophets' or not? Who were those Prophets who used to take pride in Mirza Sahib's era? According to your faith Mirza Sahib is superior to which Prophets?

Mirza Sahib writes:

"Stop mentioning (Eisa) son of Mary

Ghulam Ahmad is better than him."

(Dafe-al-bala P.20, Roohani Khazain Vol.18 P.240)

At another place he writes:

"O Christian Missionaries! Do not say 'Rabbonal Maseeh - our Lord is Maseeh'. See today there is one among you who is greater than that Maseeh."

(Dafa AlBala P.13, Roohani Khazain Vol.18 P.233)

He expresses his belief in Izala Auham in the following poetry:

"I am the one who came according to the glad tiding

Where is Eisa's (station) that he places his feet on my pulpit."

(Izala-e-Auham P.158, Roohani Khazain Vol.3 P.180)

He further explains this beliefs:

"God has sent the Promised Messiah from this Ummah who is much greater in his entire glory than the previous one."  (Haqeeqat-ul-Wahi P.148, Roohani Khazain Vol.22 P.152)

In the same book he further writes:

"I swear upon the Being in whose hands is my life if Maseeh Ibne Maryam had been in my age, the task that I can perform he would never have been able to do and the signs that are being exhibit by me, he would have never displayed them." (Haqeeqat-ul-Wahi P.45, Roohani Khazain Vol.22 P.47)

In another place he writes:

"Masseh Muhammadi is superior than Maseeh Musavi." (Kishtee Nooh P.16)

Again in the same book, he writes:

"Maseel Musa is greater than Moses, Maseel Ibne Maryam is greater than Ibne Maryam." (Kishtee Nooh P.13)

Mirza Sahib writes in rage:

"Then since God and His Prophet( http://alhafeez.org/rashid/saaw.jpg) and all the Prophets had declared the last days Messiah as superior because of his deeds, then it is satanic thought to say that why should I declare myself superior to Maseeh Ibne Maryam." (Haqeeqat-ul-Wahi P.155, Roohani Khazain Vol.22 P.159)

The above 8 quotations clearly proves that Mirza Sahib is declaring himself to be superior and better than Hazrat Eisa ibne Maryam AS and is announcing that he is superior to Eisa in all respects and this is not partial superiority, rather a total one. AND a non-Prophet cannot have total superiority over a Prophet.

O Lahori Ahmadis! Leave aside unnecessary explanations and honestly what do you say to this? Mirza Sahib is distinctly declaring himself to be totally superior to Hazrat Eisa AS and at the same time advising you to 'Stop mentioning Eisa Ibne Maryam'. That is he is asking you to leave the mentioning of Eisa Ibne Maryam but the problem for you is that Hazrat Eisa is mentioned in Holy Quran repeatedly. Tell me honestly whether you have thrown away this statement of your 'Hazrat Mirza Sahib' into the dustbin or you do not recite/listen to those verses of Holy Quran where Hazrat Eisa Ibne Maryam is mentioned? Think carefully before answering. And yes, while you are at it, tell us what were those signs that were exhibited by your Mujaddid and Guru which Hazrat Eisa AS could not show. Try to describe them in detail but please do not start mentioning the prophecies of your Krishan Ji Maharaj, because Maulan Sanaullah Amratsari has exposed the fallacy of such prophecies in his book, 'Ilhaamaat-e-Mirza'.

Mirza writes with great pride:

"O Shia nation! Don't insist that (Syedna Imam) Hussein is your savior because I tell you truthfully that today there is one among you who is greater than Hussein." (Dafe alBala P.13, Roohani Khazain Vol.18 P.233)

He expresses his glory:

"I am touring Karbala every moment

100 Husseins are always in my pocket."

(Durre Sameen Persian P.136)

Mirza Sahib writes in his book, Aijaz-e-Ahmadi:

"There is great difference between me and your Hussein

Because I am getting every moment help from God

But Hussein? Just recall the plains of Karbala

Till now you are crying, so just ponder!"

(Aijaz-e-Ahmadi, Roohani Khazain Vol.19 P.181)

He writes further:

"I am the victim of Love but your Hussein was murdered by the enemies. The difference is quite clear and obvious." (Aijaz-e-Ahmadi P.81, Roohani Khazain Vol.19 P.193)

Dear viewers! Just look at the unfair explanations of Mirza, in what ugly words and arrogant manners he had been claiming superiority over Hazrat Imam Hussein RA. Even the non Muslim nations have been praising the character, great sacrifice and martyrdom of Hazrat Imam Hussein. The display of determination, patience, perseverance and bravery by Hazrat Imam Hussein in the Karbala battle of truth and falsehood, is unparalleled. In front of such a magnificent martyrdom to present Mirza Qadiani is as if presenting a bat in front of Sun! Cheh nisbat khaak raa ba 'aalam-e-pak!

Where is the sacrifice, patience and dedication to the faith and where is the cowardly act of Mirza Qadiani that with the slightest intimidation of the city magistrate he gave in writing that he will not publish any intimidatory prophecies about death or punishments against his opponents without their permission. Despite being so coward and petrified, claiming boastfully that 100 Husseins are in his pocket? If it is not the height of falsity than what it is?

O Mirzais! What your Mirza Sahib said 'I am the victim of Love'. Tell me whose love was it that killed him? While answering do remember not to take the name of Mohammadi Begum!

Mirza Sahib writes:

"I am just like Quran and soon it will be exhibited on my hands, what has been exhibited by Quran." (AlBushra Vol.2 P.119)

 

"These conversations that I have with God, by God I consider it free from mistake. It is my faith that as Quran my WAHI (revelation) is free from all mistakes. That faith which Hazrat Eisa had on the word which descended on him, that faith which Hazrat Musa had on Torah, that faith which The Leader of Prophets Hazrat Muhammad Mustafa SAAW had on Holy Quran, same faith I have on my WAHI and in this belief I am not less than any Prophet. He who lies is the accursed one." (Durre Sameen P.163, Roohani Khazain Vol.18 P.477-478) At another place he expressed this falsehood in following words:

"This conversation with God which I do, if I doubt it for a moment I will become a disbeliever and my hereafter would be destroyed. That word which has descended on me is definite and absolutely true and just as no one can doubt by looking at the sun and its light that it is the sun and its light, similarly I cannot doubt this word which descends upon me from God, and I have faith in it just as I believe in the Book of God." (Tajalliyat-e-Ilahiyah P.25-26)

O faithful disciples of Mirza Sahib! When Mirza Sahib is like Quran then why do you recite Urdu, English and German translations of Quran? You have forgotten the real teachings of Mirza Sahib. When Mirza Sahib claims that he is just like Holy Quran, moreover he had his photograph taken , wherever you need Holy Quran or its explanation in any language, just send his photograph immediately!!

Mirza Sahib writes:

"When one man kissed my feet, I said that I am Hajr-e-Aswad (the Black Stone of Ka'aba)." (AlBushra Vol.1 P.48)

Yes Sir! It seems that by becoming Hajr-e-Aswad, he is opening the door for his followers so that they may kiss his feet every now and then. But O Lahori Mirzais! Your Qadiani friends are still enjoying the pleasure of kissing his grave whereas you are devoid of this honour!

End of Part I

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