:Mirza Ghulam Ahmad in the Mirror of his own Writings Part 2
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: Mirza Ghulam Ahmad in the Mirror of his own Writings Part 2
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Mirza Ghulam Ahmad in the Mirror of his own Writings



Excerpt No. 12: Mirza wrote:

"I say again and again that quintessence of my prediction in case of the son-in-law of Ahmad Baig shall be his inevitable destiny. Wait for it. If I am a liar then this prediction will not be fulfilled and my death will come and, if I am truthful, then God Almighty will certainly fulfill it'. (Marginal note P. 31, Anjam-e-Atham)

Comments: How shameful! Ahmad Baig's son-in-law did not die during Mirza's lifetime. Thus Mirza had said correctly: "If I am a liar then this prediction will not be fulfilled, and my death will come."

Excerpt No. 13: Mirza, in support of his 'heavenly' Nikah, had reasoned out from a Prophetic Hadith, (as written by him in 'Anjam-e-Atham', P. 53 Annex):

"For corroboration of this prediction, the holy Prophet of Allah(SAW) has also previously predicted: the promised Masih will take a wife and have children. Now it is obvious that this mention of marriage and children normally bears no significance because every one generally marries and has children. There is no excellence in it. But here marriage means special marriage as a token and by children is meant special children for which the prediction of this humble self is there. It looks as if the Prophet of Allah(SAW) is answering here the doubts of those black-hearted unbelievers that these sayings will certainly be fulfilled".

Comments: Allah, the Exalted, kept Mirza deprived of that 'special marriage' and from those 'special children', proving that Mirza's claim of 'Promised Masihship' was false and that the prophetic prediction did not fit upon him. The holy saying was with regard to Hazrat Isa (peace be on him) that he would marry and would have children on his second appearance on earth Mirza has himself written about those persons who disbelieve his appearance: "The Prophet of Allah(SAW) is answering here the doubts of those black-hearted unbelievers that these sayings will certainly be fulfilled."

Excerpt No. 14: For fifteen days, Mirza carried on arguments with a Christian Priest, named Abdulla Atham. Having failed to give him a defeat he announced his revelation, on 5th June 1893, that within fifteen months his adversary would be thrown into 'haviya' (the hell), unless he returned to the truth. Mirza wrote in this case:

"I admit right this time that if this prediction goes false, that is, if within fifteen months from this date, the party who is on falsehood in view of Allah, does not fall into 'Haviya' as death punishment, then I am prepared to undergo every type of punishment: disgrace me, blacken my face, collar a rope around my neck or hang me on the gallows. I am ready for all. I swear by the Greatness of Allah's Glory that He will certainly do the same, will certainly do the same, will certainly do the same. Earth and sky my deviate but not His Ordainment. If I am a liar, keep the gallows ready for me and consider me the most accursed of all the accursed persons, evil-doers and Satans". (Jung-e-Muqaddas, P. 189)

Comments: Mirza's prediction expired on 5th September, 1894 but Atham neither renounced Christianity, nor accepted Islam, nor fell into "Haviya" in death punishment. Nothing of the sort happened and everything sailed smooth.

Mirza went to the extent of invoking charms over Atham, throwing over him spells and witchcraft ('Seerat-ul-Mahdi', P. 188, Vol. 1), but nothing happened.

On the last day, when this prediction was ending (i.e. 5th September), he implored Allah, cried out and lamented: "Ya Allah! Atham may die, Atham may die, Ya Allah! Atham may die" (Al-Fazl, dated 20th July 1940). But Atham lived on. Magic, charms, witchcraft and spells did him no damage. Allah rejected Mirza's implorations, lamentations and curses. Atham grew all the more prosperous!

On the other hand, Mirza had proposed his own punishment as a liar: "Disgrace me, blacken my face, collar a rope around my neck or hang me on the gallows... keep the gallows ready for me, think of me as the most accursed of all the accursed persons, evil-doers and Satans". Consequently, how did the opposing party carry out this instruction of Mirza Saheb? It can be guessed by the dirty announcements which were published on the expiration of the fixed time. What his adversaries did? They heaped on Mirza such filthy abusive epithets that it shall be indecent to print them here. But a couplet, which became popular on public tongues may be reproduced here:

"Shameless perverse are also in this world; But you shame-proof, have surpassed all!"

This was an echo to Mirza's own acknowledgment: "Most accursed of all the accursed, evil doers and Satans." Really he was so, otherwise how Allah would have failed him before a 'Kafir' Christian?

Excerpt No. 15: Mirza wrote in Shahadat-ul-Quran: (P. 80).

"In addition to this, there are similar other magnificent tokens of this humble self on the test list: There is my prediction in respect of Munshi Abdulla Atham Sahib Amritsari, the term of which is fifteen months beginning from 5th June, (1893). My other prediction is in respect of the son-in-law of Mirza Ahmad Baig, resident of Patti, District Lahore, term of which has eleven months more from today the 21st September, 1893. All these matters which are totally beyond human power are sufficient to identify the true from the liar".

Comments: This is exactly the modus-operandi in which a liar is distinguishable from a truthful person, that is, if these predictions are fulfilled as per duration of their terms then the teller of the predictions will be considered truthful. As the predictions failed, therefore Mirza is identified as a proven liar. No other argument is necessary to prove Mirza's lies.

Excerpt No. 16: Mirza announced:

"In the end, I beseech You, O God! Almighty, All-Knowing, if these predictions are not from You that Atham will be caught in fatal tortures and Ahmad Baig's elder daughter coming ultimately into Nikah of this humble self then destroy me with disgrace and disappointment. Efface me, perish me with insults, make me permanent target of accursed imprecations, please my enemies, accept their prayers if, in Your estimate, I am a driven outcast, accursed charlatan and one-eyed anti-Christ impostor ('Dajjal') as my opponents have understood me, and if that Benevolence of Yours is not with me which was with...... " (so and so saints and prophets: here Mirza has named many saints and prophets). (Ishtihar dated Oct. 27, 1894, reproduced from Majmu'a Ishtiharat P. 116, Vol. 2).

Comments: Despite these heart-rending entreaties and self-accursements, Allah did keep Mirza deprived of Nikah with Muhammadi Begum until he breathed his last. From this it appears that Mirza, according to his own statements, was 'a driven outcast, accursed charlatan and one-eyed anti-Christ impostor ('Dajjal') as his opponents have understood him'.

Alas! As a result of this self-cursing he perished in disgrace and disappointment, became a permanent target of accursed imprecations, his enemies became happy and their prayers were accepted by Allah.

Excerpt No. 17: Mirza in his communication to Maulana Sanaullah Amritsari wrote:

"In your paper, you build up this reputation for me that this person imputes falsely, is a liar and is one-eyed anti-Christ impostor ('Dajjal'). I have borne a lot of tortures from you but endured them patiently........ if I am really a liar, an impostor and a charlatan, as you remember me in your paper then I will perish in your lifetime". (Advertisement, Moulvi Sanaullah Saheb se Aakhri Faislah, Majmua-e-lshtiharat, Vol. 3, P. 578)

Comments: Mirza died on 26th May, 1908, in the lifetime of Maulana.  Mirza's words are proven: "If I am really a liar, an impostor and a charlatan, as you remember me in your paper then I will perish in your lifetime". Mirza was a 'truthful' liar, therefore died earlier.

Excerpt No. 18: In the same advertisement addressed to Maulana Sanaullah Amritsar, Mirza wrote:

"If that punishment which is not in the hands of a human being but only in God's Hands, such as plague, cholera, etc., and similar fatal diseases and if the same do not descend upon you in my lifetime then I am not god-sent".

Comments: Allah, the Exalted, kept Maulana safe from every affliction in Mirza's lifetime and fulfilled this proposal of Mirza:. "Then I am not God-sent."

Excerpt No. 19: Mirza implores Allah in the above-quoted Aakhri Faislah.

"O God! If this claim of the 'promised Masih' is only a false imputation from the 'self in me and in Your eyes I am a mischievous liar, then O my dear Master! Humbly I implore in Your Audience to put me to death in Maulana Sanaullah's life-time. Ameen".

Comments: This prayer of Mirza came to be accepted; Mirza died while Maulana Sanaullah lived on. Proved: Mirza was a mischievous liar in the eyes of Allah the Exalted. Further proved: Mirza's claim of being 'promised Masih' was false imputation of his 'self and that Maulana Sanaullah was righteous.

Would that Mirza had implored Allah for his guidance instead of his death! Perhaps that would also have been accepted.

Excerpt No. 20: Mirza further wrote:

"O my Omnipotent! O Who has sent me down! Holding the garment of Your Sanctity and Mercy only, I beg in Your audience to honor us with a true decision between Maulana Sanaullah and myself. And he who in Your eyes is really a mischievous liar, lift him from the world in the very lifetime of whosoever is truthful. O Master! do it this Way. Ameen".

Comments: This request of Mirza was also accepted. Maulana Sanaullah was truthful hence Mirza, struck by cholera, was lifted from the world in Maulana Sanaullah's lifetime. Mirza got from Allah what he asked from his mouth. It proved that Mirza was a mischievous liar.

Excerpt No. 21: Mirza wrote in Zamima Anjam-e-Atham, P. 20- 21:

"Shaikh Muhammad Hussain Batalvi and other notable opponents may hold a Mubahala with me. After the Mubahala, even if one person could save himself from my imprecations then I will admit I am a liar".

Comments: Under this arrangement, Maulana Abdul Haq Ghaznavi held a Mubahala with Mirza. Result was that Mirza died in the lifetime of Maulana Sahib. Thus, Mirza's covenant is corroborated: "I am a liar".

Excerpt No. 22: Mirza's writings show that he was a patient of 'Hyster-malaise.' He said so in conversations also. Doctors confirmed it. Others also said about it. Proofs are given below:

1.     "You behold! Hazrat(SAW) had foretold about my illness also which has come to pass likewise: He had said that when Masih will descend from the sky he will be wearing two saffron-colored sheets of cloth. Therefore, same way, I have two diseases, one in the upper part of the body, viz., Hysteromania, and the other, excessive urination, in the lower part". (Malfoozat-e-Mirza Ghulam Ahmad Qadiani, Vol. 8, P. 445);

2.     "My condition is such that, despite my constant involvement in two diseases, I remain preoccupied with work that I carry on very late having closed doors of the house at night. Although the disease of Hyster-malaise increases as a result, and my head feels more dizzy due to wakefulness, yet I don't care and continue with my work". (Ibid. Vol. 2, P. 376);

3.     "Hazrat Khalifat-ul-Masih-ul-Awwal said to hazrat promised Masih: "Your Honor! Ghulam Nabi suffers from Melancholia." The honourable was pleased to reply: "In a way, all the prophets suffered from Melancholia and I also suffer from the same". (Seerat-ul-Mahdi, P. 304, Vol. 3);

4.     "Doctor Mir Muhammad Ismail Sahib told me that he had heard many times from hazrat sahib, the promised Masih, that he suffered from Hysteria and also mentioned Melancholia. But the truth is that signs of nervous disorders developed in him only as a result of his diligent mental work and day and night preoccupation with literary compositions. These are often seen in patients of Hysteria (and Melancholia) also." (Seerat-ul-Mahdi, Vol. 2, P. 55);

5.     "This disease, having occurred once in the family, was bound to penetrate into the next off- spring. Therefore hazrat Khilafat-ul-Masih Thani, Mian Mahmud Ahmad Sahib, told me that occasionally, he also got an attack of Hyster-Malaise". (From: Article written by Doctor Shah Nawaz Sahib Qadiani, reproduced in Magazine 'Review Of Religions,' Qadian, August, 1926, P. 11);

6.     "The cause of all his troubles such as vertigo, headache, sleeplessness, heart cramps, indigestion, diarrhea, excessive urination and hystermalaise was only one and that was his weakness of nerves". (From the magazine: 'Review Qadian, May 1927, P. 26);

7.     "Some patient of Melancholia think: "I am king"; Some think "I am God", some think "I am Prophet." (From Bayaz-Noor-ud-Din, P. 212, Vol. 10).

Comments: We have sufficed here to give only seven opinions and findings from all those who are Qadianis and it is possible to give more opinions as well but for the-sake of brevity we stop. However, it is confirmed without any doubt that Mirza Ghulam Ahmad was Hyster-maniac.

It shall be worthwhile to give medical opinion of experts of Medicine on this disease of Melancholia -- Hyster-Malaise. It will be noted that Mirza Ghulam Ahmad suffered from them all.

1.     From: 'Qanoon', Part One, Book three, Author Shaikh-ur-Raees. Boo Ali Seena: "Melancholia is that malady in which worries and anxieties take the form of imagined horrors and dreads as opposed to the normal. Its cause is atrabilious temperament which takes away the entire essence of brain, leaving the patient effectually distracted. Or the other cause of this malady is extreme heating-up of the liver called Hyster-malaise. What happens is that excrement of victuals and intestinal disorders through vapors collect in the liver and humours of the body burn up and take the form of mania. Then black fumes arise from these parts and go towards the head. It is this condition which is called melancholic- flatulence, melancholic-fumigation or melancholic- hystermalaise".

2.     From: ' Sharah-ul Asbab wal Alamat-Amraz, Malikhonia'. Author: Allama Burhan ud bin Nafees. "When thoughts and ideas change from the normal path into fears and disorders it is called Melancholia.. With some patient this disturbance reaches to such limits that he starts to consider himself a Diviner, with a knowledge of hidden things. He informs in advance of what is going to happen later.. this disease increases in some patient so much so that he thinks himself to have been transformed into an angel."

3.     From: Same Author above: "There is a branch of Melancholia, called Hystermania. This is caused by strong black bile that ac*****ulates in the digestive tract. From that part of the body in which this matter ac*****ulates rise black vapors that envelop brain. Its symptoms are: belching out bitter fumes, finding food tasteless, taste of edibles reduced, worsening of digestion, belly inflation, stool liquefaction and rising of smoke-like fumes. "

4.     From: 'Makhzan-e-Hikmat' Second Edition, Author Shamsul Atibba, Hakim Doctor Ghulam Jilani. "Previous theory was that this disease manifested itself into disorders, arising from animal faculty or from those vital principles of amiability that originate from liver or digestive tract. But later researches indicate that this disease takes from nerves... in the men nervous internal system produces weaknesses of brain and is called Hyster-malaise.

5.     "Symptoms of this disease are: patient's letharginess and his anxiousness. He develops feelings of egotism, conceit and self-estimation. He is apt to exaggerate in his conversations, feels little appetite and suffers from Dyspepsia".

6.     From: 'Ikseer-e-Azam,' Vol. 1, P. 189, Author Hakim Muhammad Azam Khan. "Symptoms of this disease are: digestive disorders, bitter vaporous belches, constant mouth watering, belly flatulence, bowels grumbling, stomach inflated and heated, false appetite vapors rising towards palate in fumes... Sometimes upper part of the body shivers and shakes, knock-down in severe attack, fainting and swooning..... sudden forgetfulness, drooping eye-lids, suffocation while swallowing, sudden lightning-like sparkle flashing in front of the eyes .......

7.     From: Same Author above: "Patient, if a religious scholar, lays claim to miracles, to prophet hood and to supernatural powers. He talks of Divinity and preaches to men."

Comments: All the symptoms laid down by the experts of Medicine were present in Mirza to the utmost extent. Very true, he was a patient of Melancholic Hyster-malaise.

There can be no better statement than the categorical pronouncement of no less a person than the so-called 'Khalifat ul Masih Thani', Mian Mahmud Ahmad himself, in which he said that the disease of Hysteria was present in Mirza Ghulam Ahmad: "Men also have this disease and those who suffer from this are called Hyster-Maniacs." (From Friday Sermon, by Mian Mahmud Ahmad, Khalifa Qadian, reproduced in Newspaper, 'Al-Fazl' Qadian Vol. 10, dated April 30, 1923).

Mirza laid claims, very intensely, right from prophethood to Godhood. He called himself superior to all revered prophets and claimed to have performed one million miracles. He also claimed to be the King of the Aryans! He invited people to adopt his religion and those who rejected him he called them atheists, 'Kafirs', and Hellish folks. He found faults with all the Prophets, (peace upon them all) called respectful Companions of Our Prophet(SAW) (Allah be pleased with them all), as silly fools, and abused the saints of the entire Ummat. He called Quranic commentators erring folks. He reproached narrators of the Traditions and categorized Ulemas of the Ummat with Jews. He dubbed the whole Ummat as "gone astray from the path" and passed obscene remarks against learned men and pious persons.

Can a godly person or a religious revivalist stoop so low?

Certainly, Mirza Ghulam Ahmad was a maniac of Melancholic-Hyster-malaise.

A Heart-felt Submission to Qadianis

With utmost sincerity of heart, I make this submission to you.

1.     It is possible that contents of this article have displeased you at places but my part is actually this much that I have quoted from Mirza's own writings. Making those a basis, I have evaluated facts. If you don't agree with my evaluation, then I leave it to you to judge for yourselves his truth or falsehood on the touchstone of his writings.

2.     I tell you that all our revered prophets were most dignified souls. What to speak of them, even respectable saints and pious elders of our Ummat never tied challenges of truth/untruth. Their call to righteousness was direct. Here we find Mirza stipulating horrible bids for his veracity again and again. No sooner did he lose the wager, he tied another. Can such a gamble ever be a modus-operandi of chosen souls of Allah's faithful creatures? This point alone should suffice to guide anyone to truth provided Allah has bestowed him with judgment and insight.

3.     Have you noticed that whereas Mirza risked his entire career over these gambles, Allah the Exalted, on the other hand, if I may say so, vowed to let Mirza never succeed in saying a thing, conditional on his truth. Anything Mirza would say, Allah would bring it to naught. For example, Mirza swore: 1. 'Sultan Muhammad will die'; 2. 'Abdulla Atham will die'; 3. 'Sanaullah will die'; 4. 'Abdul Haq Ghaznavi will die'; and so on and so forth, "else call me a liar." Against this was the fated ordainment that the more he would resort to swearing the more impossible they would become. Indeed, it was a limit on the part of Mirza that when predicting about the death of an unholy Christian, he acknowledged himself to be 'the greatest accursed man on the earth' if that did not happen. And true enough, it did not happen. Allah, the Exalted, refused Mirza's plea against a defiled 'Worshipper of Cross.' (Mirza's words) Is 'here any instance to compare with it?'  For Allah's sake. Wonder over it.

4.     If on the Day of Judgment, Allah the Exalted, puts this Question to Mirza Ghulam Ahmad why did you mislead people by claiming to be a prophet after Hazrat 'Khatam-Un-Nabieen'(SAW)? And in reply, if Mirza submits: "Ya Allah! I was a patient of Melancholic-Hyster-malaise. I told my people that I was a 'Miraqi' and even wrote it so in my books. Doctors said I was a maniac of Hysteria. Pray ask these 'sages' (the Qadianis) why did they follow nonsensical eruptions of a diseased 'Miraqi' maniac and accepted me as their Prophet and Masih".

Then, my Brethren-in-humanity, what will you say in reply to Allah?



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: 26-11-2009

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